St. Michael's
Antiochian Orthodox Christian Church
1182 Ashland St., Greensburg, PA 15601
Welcome to St. Michael's Antiochian Orthodox Christian Church. Thank You for visiting our Website. Every Sunday, Please join us for fellowship in the main hall following Divine Liturgy.

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Divine Liturgy Every Sunday at 10:00am
CLICK HERE to view the St. Michael's calander

His Eminence Metropolitan JOSEPH, Archbishop of New York

and Metropolitan of all North America

His Grace Bishop THOMAS, Auxiliary Bishop of the Diocese of

Charleston, Oakland and the Middle Atlantic

Archpriest John Nosal, Pastor

Our mission... to tend to the flock of our Lord Jesus Christ and to spread the Good News of Christ to those outside the flock.  The mission is to be accomplished by:

  • Living a full and liturgical and sacramental life
  • Proclaiming the Orthodox Christian Faith to all people
  • Providing effective charitable and social programs
  • Establishing strong spiritual leadership and educational resources

NEW....To Enjoy St. Michael's Beautiful Divine Liturgy video




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please speak to Lisa Tereshko



Thou didst shatter death by Thy Cross, Thou didst open paradise to the thief. Thou didst turn the sadness of the ointment-bearing women into joy and didst bid Thine Apostles proclaim a warning, that Thou hast risen O Christ, granting to the world the Great Mercy.


O Lord, save Thy people and bless Thine inheritance, grant victory to all Orthodox Christians over their adversaries, and by the virtue Thy Cross preserve Thy habitation.


O ye foremost of the heavenly hosts we beseech thee, though we are unworthy. Pray that we may be encompassed with the shadow of thine unearthly glory; preserving us who kneel and cry endlessly, “Deliver us from oppression!” since ye are the princes of the highest powers.


To thee, the Champion Leader, do I offer thanks of victory, O Theotokos, thou who hast delivered me from terror; but as thou that hast that power invincible, O Theotokos, thou alone can set me free: from all forms of danger free me and deliver

Great Lent began on Monday, February 19.

 Please schedule your traditional House Blessing season.

Great and Holy Pascha falls on April 8. (Western Easter is on April 1.)


Great Lent will have no impact if we do not take it seriously. When we were children, our participation in everything in life came from the outside — our surroundings determined our experience — just like for the beasts of the animal kingdom. As developing human beings, however, the journey is about our growth on the inside. So, we start out as creatures run from the outside and are intended to become beings defined by our inside — our soul. The quality of that me my inner self — will eventually be deterimined by me — my inner self — in synergy (cooperation) with the Triune God who made me with the goal of me becoming everything that He is.

The fasts of the Church are one of the main tools we use in evolving from outer-determined, basic instinct creatures, to inner-determined free beings. The potentiality to participate in that determination and the freedom that we are made for and may come to recognize and desire constitute the likeness and image of God in us.

If we are blessed to the point of recognition of this reality, then we may note the importance and changing nature of the fasting days and periods. In the course of our lifetime, what begins as paying some small attention to annoying little rules about eating may blossom into deep introspective work that has the power to transform us.

“Enough,” you say, “of all this unintelligible God-speak! Get to the point!” Okay. I will. If you would have this Lent kick your transformation and manifesting salvation into a higher gear, hear are some things you might attend to in this first week of the Fast:

The Third Sunday of Lent   is that of the Veneration of the Cross. The cross stands in the midst of the church in the middle of the lenten season not merely to remind men of Christ’s redemption and to keep before them the goal of their efforts, but also to be venerated as that reality by which man must live to be saved. “He who does not take up his cross and follow me is not worthy of me” (Mt.10:38). For in the Cross of Christ Crucified lies both “the power of God and the wisdom of God” for those being saved   (1 Cor.1:24).

Confession is good for the soul.” Do we believe this? We believe that exercise and eating right are good for the body and reading and working puzzles are good for the mind. While most of us exert some effort in behalf of our bodies and minds, which are fading even as I type this, and will soon be gone, we do far less for our souls which we are preparing for life in eternity. How odd. Following Vespers on March 25 we’ll spend 15 to 20 minutes talking about this quirk in our thinking and behavior.


by Bishop Kallistos Ware and Mother Mary (pages 35-37)

Within this developed pattern of Lent, what precisely do the rules of fasting demand? Neither in ancient nor in modern times has there ever been exact uniformity, but most Orthodox authorities agree on the following rules:

(1) During the week between the Sunday of the Publican and the Pharisee and that of the Prodigal Son, there is a general dispensation from all fasting. Meat and animal products may be eaten even on Wednesday and Friday.

(2) In the following week, often termed the 'Week of Carnival', the usual fast is kept on Wednesday and Friday. Otherwise there is no special fasting.

(3) In the Week before Lent, meat is forbidden, but eggs, cheese and other dairy products may be eaten on all days, including Wednesday and Friday.

(4) On weekdays (Monday to Friday inclusive) during the seven weeks of Lent, there are restrictions both on the number of meals taken daily and on the types of food permitted; but when a meal is allowed, there is no fixed limitation on the quantity of food to be eaten.

(a) On weekdays in the first week, fasting is particularly severe. According to the strict observance, in the course of the five initial days of Lent, only two meals are eaten, one on Wednesday and the other on Friday, in both cases after the Liturgy of the Presanctified. On the other three days, those who have the strength are encouraged to keep an absolute fast; those for whom this proves impracticable may eat on Tuesday and Thursday (but not, if possible, on Monday), in the evening after Vespers, when they may take bread and water, or perhaps tea or fruit-juice, but not a cooked meal. It should be added at once that in practice today these rules are commonly relaxed. At the meals on Wednesday and Friday xerophagy is prescribed. Literally this means 'dry eating'. Strictly interpreted, it signifies that we may eat only vegetables cooked with water and salt, and also such things as fruit, nuts, bread and honey. In practice, octopus and shell-fish are also allowed on days of xerophagy; likewise vegetable margarine and corn or other vegetable oil, not definitely excluded:

       (i)   meat; (ii) animal products (cheese, milk, butter, eggs, lard, dripping); (iii) fish (i.e. fish with backbones); (iv) oil (i.e. olive oil) and wine (i.e. all alcoholic drinks).

(b) On weekdays (Monday to Friday inclusive) in the second, third, fourth, fifth and sixth weeks, one meal a day is permitted, to be taken in the afternoon following Vespers, and at this one meal xerophagy is to be observed.

(c) Holy Week. On the first three days there is one meal each day, with xerophagy; but some try to keep a complete fast on these days, or else they eat only uncooked food, as on the opening days of the first week. On Holy Thursday one meal is eaten, with wine and oil (i.e. olive oil). On Great Friday those who have the strength follow the practice of the early Church and keep a total fast. Those unable to do this may eat bread, with a little water, tea or fruit-juice, but not until sunset, or at any rate not until after the veneration of the Epitaphion at Vespers. On Holy Saturday there is in principle no meal, since according to the ancient practice after the end of the Liturgy of St. Basil the faithful remained in church for the reading of the Acts of the Apostles, and for their sustenance were given a little bread and dried fruit, with a cup of wine. If, as usually happens now, they return home for a meal, they may use wine but not oil; for on this one Saturday, alone among the Saturdays of the year, olive oil is not permitted.

The rule of xerophagy is relaxed on the following days:

  1. On Saturdays and Sundays in Lent, with the exception of Holy Saturday, two main meals may be taken in the usual way, around mid-day and in the evening, with wine and olive oil; but meat, animal products and fish are not allowed. 
  2. On the Feast of the Annunciation (25 March) and Palm Sunday, fish is permitted as well as wine and oil, but meat and animal products are not allowed. If the Feast of the Annunciation falls on the first four days of Holy Week, wine and oil are permitted but not fish. If it falls on Great Friday or Holy Saturday, wine is permitted, but not fish or oil.
  3. Wine and oil are permitted on the following days, if they fall on a weekday in the second, third, fourth, fifth or sixth week:
    - First and Second Finding of the Head of St. John the Baptist (24 February)
    - Holy Forty Martyrs of Sebaste (9 March)
    - Forefeast of the Annunciation (24 March)
    - Synaxis of the Archangel Gabriel (26 March)
    - Patronal festival of the Church or Monastery
  4. Wine and oil are also allowed on Wednesday and Thursday in the fifth week, because of the vigil for the Great Canon. Wine is allowed - and, according to some authorities, oil as well - on Friday in the same week, because of the vigil for the Akathistos Hymn.

It has always been held that these rules of fasting should be relaxed in the case of anyone elderly or in poor health. In present-day practice, even for those in good health, the full strictness of the fast is usually mitigated. Only a few Orthodox today attempt to keep a total fast on Monday, Tuesday and Thursday in the first week, or on the first three days in Holy Week. On weekdays - except, perhaps, during the first week or Holy Week - it is now common to eat two cooked meals daily instead of one. From the second until the sixth week, many Orthodox use wine, and perhaps oil also, on Tuesdays and Thursdays, and less commonly on Mondays as well. Permission is often given to eat fish in these weeks. Personal factors need to be taken into account, as for example the situation of an isolated Orthodox living in the same household as non-Orthodox, or obliged to take meals in a factory or school canteen. In cases of uncertainty each should seek the advice of his or her spiritual father. At all times it is essential to bear in mind that 'you are not under the law but under grace' (Rom. 6:14), and that 'the letter kills, but the spirit gives life' (2 Cor. 3:6). The rules of fasting, while they need to be taken seriously, are not to be interpreted with dour and pedantic legalism; 'for the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit' (Rom. 14:17).


His Grace, the Right Reverend Thomas (Joseph) is a bishop of the Antiochian Archdiocese of North America, serving in the Diocese of Charleston, Oakland and the Mid-Atlantic. READ MORE

Blessing of the Bells

Blessing of the Bells - 10/27/13

(6 images)

St. Michael's Antiochian Christian Orthodox Church Tour

Please click "View Slideshow" for the tour of the church of pictures from - 05/26/12

(66 images)

You May Find the Text of the Divine Liturgy beginning on the bottom page 91 of the Service Book (gold embossed cross on the reddish brown cover) or in the green-spiral-bound book; sheet music can be found in the 8.5” x 11” large, spiral-bound booklet.

At the Kiss of Peace,our practice is for each of us to greet the person to our right and left with the bowing of our head, hands held in a prayerful clasp or crossed on the chest, while offering each other the Christian greeting, “Christ is in our midst!” and responding, “He is and shall be!”

Please remember that Holy Communion is reserved for those Chrismated Orthodox Christians who have appropriately prepared themselves through prayer, fasting and Confession to receive the Holy Mysteries of the Church. The bread (anti’doron, which means ’in place’ of the gifts) which we share after Communion and at the end of the Liturgy is for all.

Being mindful we are in church, let us always remember to quiet and attentive.Let us sing, pray, stand., sit, kneel and respond where responses are indicated. Let us not talk, look around, text message, play games, etc. Especially let us work at this in the Communion line and when in line to venerate the Cross and depart. If we cannot hear the post-Communion prayers being chanted during our departure, we are way too noisy.

...refrain from eating, drinking or chewing gum (most obviously and especially if you will be receiving Holy Communion).

...stay put. Except in rare cases, there are few of us who cannot stay in one location for two hours (usually less, for most of us).

The complete text of the Great Vespers and Matins services for each Sunday may be retrieved and printed from the Antiochian Archdiocese website at


Sunday, March 18th
8:45 Matins
10:00 Divine Liturgy
11:20 Church School
Saturday, March 24th
6:00 Great Vespers
Sunday, March 25th
8:45 Matins
10:00 Divine Liturgy
11:20 Church School

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Read and Print March 11th 2018 Liturgical Guide...CLICK HERE
Read and Print What's Going On ~ February 11th 2018...CLICK HERE


CLICK HERE for January 23rd 2018 Parish Council Minutes

CLICK HERE for January 28th 2018 Parish Council Minutes 

COME DO YOUR PART (however large or small)
to red-up our church for the celebration
of the glorious Resurrection of Christ.

CLEAN UP BEGINS at 10:00 AM on Saturday, March 17,
following 9:00 AM Divine Liturgy. Come spend some
minutes or a few hours contributing to this important work.

Next meeting of AMEN is Saturday, March 24th at Bean & Baguette, 250 W.Otterman Street, Greensburg, PA 15601 at 10:45am.

The Antiochian Women’s
Annual Bakeless Sale mailing has been sent.

Please respond expediently and generously.

Antiochian Women’s
Lenten Retreat

Presented in memory of Kh. Stefanie Yazge

“Life After Death”
March 23-25, 2018 at Antiochian Village

Keynote Speaker - Fr. Paul Matar

Register at

THANK YOU to the Westmoreland County Blind Association,
who recently donated 37 folding metal chairs for our Fellowship Hall.

Things to especially take note of

Sign up to supply “Soup & Bread” in the Fellowship Hall

Sign up for Fellowship Hour in the Fellowship Hall

Pick up and fill “Food for Hungry” Boxes
(outside of office)

Family Movie Night (MOANA), Saturday, March 17
Great Vespers - 5:00 PM; Moana - 6:00PM

 CHURCH CLEANING DAY - Sat, Mar 17; following AM DL

 Scrips Program Order Day - Sunday, March 18

 Antiochian Women’s Retreat - March 23-25

 ‘Big’* Great Vespers - for the Feast of Annunciation - March 24

 Sarris Candy Delivery - March 25

 Church Decorating - Friday night, Saturday, March 30, 31

 Palm Sunday - April 1

 Food on the Hill - April 3

 Easter Egg Hunt following Agape Vespers - April 8, 11 AM

 Feed the Hungry at First Lutheran Church - April 11

 Red Cross Blood Drive - May 12

*What makes Great Vespers ‘Big
is that many more people are
there than usual because you’ve
decided to make a difference.


May 12
9:00 AM to 2:00 PM

The Fellowship Hour Schedule
is posted on the bulletin board in the
Fellowship Hall and we are in need of volunteers
to sign up to take a turn to provide refreshments
following Divine Liturgy each week.

We provide the coffee and you provide
whatever you feel you want to contribute
to St. Michael’s community.

      Please sign up to host Fellowship Hour.

On Tuesday, April 3rd the Antiochian MEN will prepare a free meal for the benefit of people in our community. There are at least two ways in which you may participate in this charitable activity. The first is to come and help with the planning and execution. The second is to support the event financially. Donation may be given to Gus Flizanes. Anyone who would like to support “Food on the Hill” in whatever capacity you would like should contact Gus Flizanes.

Those who attend our “Food on the Hill” luncheon are also the same people who make use of the generous donations made to “Caleb’s Cupboard,” (which is located at the front entrance of the church). If everyone brought in one item of canned food, or a paper or hygiene product, it would keep Caleb’s Cupboard full so that there is something for those who attend “Food on the Hill” each month. The participants are most grateful for the continuous generosity of food, fellowship and donations. Thank you to the parishioners who consistently give of their time, their culinary skills, their financial and material donations to make these ministries possible.

"Food On The Hill" WEATHER CANCELLATION POLICY - When weather causes Hempfield or Greensburg Salem School District to close for the day; "Food On The Hill" will NOT serve lunch that day! Please refer to TV & Radio Newscasts when in doubt. Thank You!

FOCUS Pittsburgh

(Fellowship of Orthodox Christians United for Service)

FOCUS Pittsburgh is collecting clothes (clean and in good condition, please) for the very, very needy people (many homeless) in the Hill District neighborhood of the city. Clothing including coats, jackets, sweaters, trousers, shirts, blouses and other tops, shoes, handbags, gloves, scarves, etc., are all gratefully received and appreciated.  

There is a drop-off area at the top of the stairs at the main entrance for those who would contribute. The contact person for this project are Marilyn Elias.

We are seeking new members who would be interested in learning how to prepare the Memorial Wheat. We have a group of women who currently fulfill this important function and are willing to teach anyone who may be interested in becoming part of this ministry team. For more information, contact Val Flizanes or call the church office.


The big chest you see as you come through the main entrance of our church, is a simple way to help our hungry neighbors. Just bring in a few cans of food or other unperishables when you come to church and you will making a difference for someone.

Please check that the goods you bring are “reasonably” close in time to the expiration date. (While we know the food lasts longer than that date, it is not always easy to tell how much longer.)


It is unfortunate that IOCC is one among many charitable organizations that are never lacking for work. A glance around our globe supplies us with sufficient evidence of human beings who are suffering horrendously and are in dire need of help and aid in their affliction. IOCC has proven itself to be one of the most effective deliverers of that aid.

One statistical bit of evidence of IOCC’s efficiency is the fact that every $1 that is donated to IOCC in charitable contributions is leveraged and matched by $7 in funding from the governments, philanthropic foundations and other sources that support IOCC. That means your $1 becomes $8. Your $10 become $80. Your $100 become $800.

For information on IOCC and how to become part of the worthwhile work being done, visit

Please CLICK HERE for the form to provide us with your information. Or, see the form on the new back page of the weekly bulletin. We want to serve you better and we need your help. Please understand that we will protect yur privacy from the standpoint of the church. We will not show or distribute your email address!



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March 11th Attendance


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The complete text of the Great Vespers and Matins services for each Sunday may be retrieved and printed from the Antiochian Archdiocese website at

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What you can find on this site

  • Orthodoxwiki
  • Calendar: Check out what's scheduled this month including weekly services, meeting, fasting dates, events etc.
  • The Holy Gospel: This weeks reading
  • The Epistle: This weeks reading
  • Weekly Announcements: Keep in touch with all of the happenings of St. Michael's, the services, events and more
  • 2010 Graduates
  • Church School: Orthodox Institute for Christian Education
  • Administration: Names, phone numbers and email addresses for Father and Parish Council
  • Illumination Project: Learn how you can be a part of beautifying St. Michaels and who to contact
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  • History and Founders: The History and Founders of St. Michael's
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  • Contact Us: Direct questions to Father, individuals on Parish Council or general questions St. Michaels